| (Cite
as: 60 Or.App. 546, 655 P.2d 208)
Court
of Appeals of Oregon.
In
the Matter of the Application of Tracy ANGUS and Cyrus
M. Waters for a Writ
of
Habeas Corpus.
Peggy
Doreen ANGUS next friend of Tracy Angus and Susan Rose
Waters Case next
friend
of Cyrus M. Waters, Respondents,
v.
Thomas
P. JOSEPH; Edward J. Woodruff and Mary C. Woodruff,
Appellants,
Sitka
Community Association, Intervenor-Respondent.
No.
D8204-68177; CA A25245.
Argued and Submitted Sept.
21, 1982.
Decided
Dec. 8, 1982.
Reconsideration
Denied Jan. 21,1983.
Review
Denied Mar. 1, 1983.
**209 *547
Richard C. Goss, Portland, argued the cause and filed the brief for appellants.
R. Randy Harrison, Portland,
argued the cause for respondents. With him on the brief were Craig J.
Dorsay and Kent B. Thurber, Portland.
Leroy W. Wilder, Portland,
argued the cause and filed the brief for intervenor.
Before GILLETTE, P.J.,
and WARDEN and YOUNG, JJ.
*548
WARDEN, Judge.
Plaintiffs,
[FN1] the biological parents of a one-year old child, brought this habeas
corpus proceeding to obtain the release of their child from the physical
custody of defendants, who in another proceeding were petitioning for
adoption of the child.
[FN2] Defendants have custody of the child pursuant to the consent of
the natural mother.
[FN3] The basis for plaintiffs' demand for the return of their child is
the Indian Child Welfare Act of 1978, 25 U.S.C. § 1901et seq. (Supp.1981)
(hereinafter ICWA). It is undisputed that, if the ICWA applies and is
constitutional, plaintiffs are entitled to return of the child.
[FN4] The trial court granted the relief sought, and defendants
appeal. We affirm.
FN1.
To avoid confusion, we will call the natural parents "plaintiffs"
and the prospective adoptive parents "defendants," even though
they denominated themselves as "petitioners" and "respondents,"
below.
FN2.
At the conclusion of the habeas corpus proceeding, the court dismissed
the adoption petition.
FN3.
The natural father did not consent to the adoption of the child. Neither
party raised the issue at trial of the father's possible rights and remedies
under state law, and we do not discuss it.
FN4.
The ICWA requires that, when an Indian child is removed from his biological
parent for any foster care placement where the parent cannot have the
child returned upon demand, consent to the placement is invalid if given
before, or within 10 days after, the birth of the child and it must be
given before a judge who certifies that the parent understands the consequences
of the consent. 25 U.S.C. § 1903(1)(i), 1913(a). Neither requirement
was met here. The ICWA also provides that the parent of an Indian child
may revoke consent at any time before entry of a final decree
of adoption and have the child returned. 25 U.S.C. § 1913(c).
The ICWA was passed in
part because of a Congressional finding
"that
an alarmingly high percentage of Indian families are broken up by the
removal, often unwarranted, of their children from them by nontribal public
and private agencies * * * ", 25 U.S.C. § 1901(4),
and because
"it
is the policy of this nation to protect the best interests of Indian children
and to promote the stability and security of Indian tribes and families
by the establishment of minimum federal standards for the removal of Indian
children from their families * * *." 25 U.S.C. § 1902.
The issue at trial was whether the biological parents qualified for the
protections of the ICWA.
*549
The relevant definitions are as follows:
"
* * *
"(4)
'Indian child' means any unmarried person who is under age eighteen and
is either (a) a member of an Indian tribe or (b) is eligible for membership
in an Indian tribe and is the biological child of a member of an Indian
tribe;
"
* * *
"(8)
'Indian tribe' means any Indian tribe, band, nation, or other organized
group or community of Indians recognized as eligible for the services
provided to
Indians by the Secretary [of the Department of the Interior] because of
their **210
status as Indians, including any Alaska Native village as defined in section
1602(c) of Title 43;
"(9)
'Parent' means any biological parent or parents of an Indian child * *
*. It does not include the unwed father where paternity has not been acknowledged
or established." 25 U.S.C. § 1903.
Thus, a parent can qualify for protection under the ICWA if his or her
child (1) is a member of an Indian tribe or (2) is merely eligible for
membership in an Indian tribe and either parent (excepting unwed fathers
who have not established or acknowledged paternity) is a member of an
Indian tribe.
[FN5] The parent must also prove that the Indian tribe in which he or
she claims membership for either the parent or the child is recognized
as eligible for the services provided to Indians by the Department of
the Interior.
FN5.
Defendants are wrong when they state, "The natural parents must prove
that one of them is a member of a recognized Indian tribe and that the
child is a member or eligible for membership in
that same tribe."
(Emphasis supplied.)
In this case, both biological
parents were age 14 and unwed at the time of the birth of their child.
The mother consented to the adoption of her child three days
after its birth. The father formally acknowledged paternity about seven
months after the birth. Both parents have signed a revocation of the consent
to adoption. The father claims membership in the Nez Perce tribe; the
mother in the Sitka Community Association. Defendants assign as error
the trial court's (1) failure to grant defendants' motion to dismiss made
at the close of plaintiffs' case, (2) allowance of plaintiffs' motion
to reopen their case after *550
both parties had rested, (3) decision in favor of plaintiffs and (4) holding
that the ICWA is constitutional.
[FN6]
FN6.
Defendants also assign as error the admission over their objection of
certain documents and testimony. Because we find there was substantial
evidence to uphold the trial judge's findings of fact even without consideration
of the evidence objected to, we need not discuss these assignments of
error. See
OEC 103(1); Or.Const., Art. VII (Amended), § 3.
Defendants first contend
that the trial court erred in not granting their motion to dismiss. Mistakenly
denominated a motion for a directed verdict, the motion came after plaintiffs
had rested their case and after defendants had reserved putting on their
case until additional pleadings were received. After the trial judge denied
the motion, she allowed plaintiffs' motion
to reopen their case. Treating defendants' motion as a motion to dismiss
under ORCP 54 B(2), we find no error. The standard for that motion is
that, if the plaintiff has introduced credible evidence on the essential
elements of the cause of action, the trial judge having the discretion
to discount impeachment evidence, the motion should be denied. Castro
and Castro,
51 Or.App. 707, 713, 626 P.2d 950 (1981).
However, because of the
decision of the trial judge to allow plaintiffs to reopen their case,
which is also assigned as error and discussed below, we need not judge
the sufficiency of plaintiffs' evidence at the time of the motion to dismiss
under the Castro
test. A denial of a motion for involuntary dismissal under ORCP 54 B(2)
is only a tentative and inconclusive ruling on the quantum of plaintiffs'
proof. The rule states that, instead of dismissing, the court "may
decline to render any judgment until the close of all the evidence,"
and a denial of the motion has the same effect. If plaintiffs' quantum
of proof when they first rested failed to meet the Castro
standard, the failure was cured after plaintiffs submitted additional
evidence.
[FN7]
FN7.
As part of the same assignment of error, defendants claim that plaintiffs'
case should have been dismissed because of plaintiffs' failure to file
a replication. Plaintiffs did not file a replication until eight days
after the first day of trial. Normally, the defendants' return is treated
as the initial pleading in a habeas corpus proceeding, with the plaintiffs'
replication serving as the answer. However, ORS 34.670 states that "[t]he
plaintiff in the proceeding, on the return of the writ, may,
by replication, signed as in an action, controvert any of the material
facts set forth in the return * * * " (emphasis supplied.); and ORS
34.680 states in part, "The pleadings * * * shall be construed and
have the same effect as in an action." ORCP 12 B states, "The
court shall, in every stage of an action, disregard any error or defect
in the pleadings or proceedings which does not affect the substantial
rights of the adverse party." Here, no matters were raised at trial
of which defendants were not already informed by way of plaintiffs' petition
for the writ, which was served on defendants. We find no error.
**211
*551
Defendants next assign as error the granting of plaintiffs' motion to
reopen their case.
"It
is well established that the reopening of a case at any time for the introduction
of additional evidence rests in the sound discretion of the trial court,
the exercise of which will not be disturbed unless a manifest abuse has
occurred." Arbogast
v. Pilot Rock Lumber Co.,
215 Or. 579, 595, 336 P.2d 329 (1959).
An abuse of discretion has been defined in another context as "arbitrary
or oppressive" action. State
v. Lewis, 113
Or. 359, 364, 230 P. 543 (1924), reh.
den. 113 Or.
370, 232 P. 1013 (1925). Defendants cite no case in which a decision allowing
a motion to reopen was held to be reversible error and we find no abuse
of discretion here. The trial judge stated that her reason for allowing
the motion was that the case involved custody of a child. A case in which
the interests of a child are at stake is a particularly inappropriate
place in which to apply a "sporting theory" of justice. We also
agree with plaintiffs that the broad remedial purposes of the ICWA supports
the trial court's decision to grant the motion.
Defendants next assign
as error the trial court's decision on the merits. Because this was a
trial to the court, our scope of review would normally be limited to whether,
considering the evidence in the light most favorable to the prevailing
party, there was substantial evidence to support the trial court's findings.
White v. Bello,
276 Or. 931, 933, 556 P.2d 1362 (1976).
[FN8] We recognize that application of the ICWA may result in disruption
of a bond formed between the child and the adoptive parents. The essential
determinations to be made here also involve mixed questions of fact and
law, e.g.,
membership in an Indian tribe. Nonetheless this is a law action, and we
review it as a law action. With respect to the factual side of our review,
FN8.
Appeal from a final judgment in a habeas corpus proceeding is brought
"in like manner and with like effect as in an action." ORS 34.710.
we find that there was
substantial evidence to uphold each of the trial court's findings.
*552
The trial judge made the
following findings of fact:
"1.
TRACY ANGUS and CYRUS M. WATERS are the biological parents of Baby Boy
Angus, born September 8, 1981;
"2.
CYRUS M. WATERS has acknowledged and established paternity as of April
2, 1982;
"3.
CYRUS M. WATERS is and has continuously been an enrolled member of the
Nez Perce Indian Tribe since at least September 12, 1978;
"4.
TRACY ANGUS is an Alaska Native and has been an enrolled member in the
Sitka Community Association since April 27, 1982. She was not an enrolled
member, although she was eligible for enrollment, at the time of the birth
of the child;
"5.
The Nez Perce Tribe is a federally recognized Indian tribe within the
meaning of the Indian Child Welfare Act (ICWA);
"6.
The Sitka Community Association is a federally recognized Indian tribe
within the meaning of the ICWA;
"7.
Baby Boy Angus is an enrolled member of the Sitka Community Association
and would be eligible for membership in the Nez Perce Tribe, should his
enrolled status with the Sitka Community Association ever terminate;
"8.
CYRUS M. WATERS never consented to the adoption of Baby Boy Angus;
"9.
TRACY ANGUS consented to the adoption of Baby Boy Angus on September 10,
1981, three (3) days after birth, in Emanuel Hospital before two (2) lay-witnesses;
**212
"10. TRACY ANGUS has formally revoked and withdrawn consent to the
adoptive placement of Baby Boy Angus."
We point out one general consideration: the ICWA itself contains no definition
of membership in an Indian tribe. In the absence of a Congressional definition,
an Indian tribe has authority to determine its own membership.
Santa Clara Pueblo v. Martinez,
436 U.S. 49, 72 n. 32, 98 S.Ct. 1670, 1684 n. 32, 56 L.Ed.2d 106 (1978);
see
F. Cohen, Handbook of Federal Indian Law 20-23 (1982). Formal membership
requirements differ from tribe to tribe, as do each tribe's method of
*553
keeping track of its own membership. There is thus no one method of proof
of membership, but the testimony of a representative of tribal government
would be probative evidence of membership.
Plaintiffs offered the
following evidence. An enrollment officer of the Sitka Community Association
testified that she approves enrollment applications and
certifies enrollment in the tribe. She stated that as of April 17, 1982,
both the natural mother and the child were duly enrolled members in the
tribe. Enrollment forms support this testimony. The natural mother testified
that both she and her child were enrolled members of the Sitka Community
Association. A letter dated April 15, 1981, from the Acting Deputy Commissioner
of Indian Affairs, was admitted into evidence. It states:
"Please
be advised that the Sitka Community Association, organized pursuant to
the Indian Reorganization Act of 1934, as amended, constitutes a tribe
within the meaning of federal law."
[FN9]
FN9.
Defendants attempt to refute this evidence by pointing to the list published
by the Bureau of Indian Affairs (BIA) in the Federal Register on July
8, 1981, pursuant to 25 CFR 54.6(b), of "the tribal entities that
have a government-to-government relationship with the United States,"
acknowledging "their eligibility for programs administered by the
Bureau of Indian Affairs" put in evidence by plaintiffs. The Sitka
Community Association is not listed, but nothing about the document indicates
that it is meant as an exclusive listing. The letter from the Acting Deputy
Commissioner states that the Sitka Community Association "will be
included on the list in the Federal Register when that list is published."
The regulations governing the Federal Register list confine the
definition of "Indian tribe" to Indian groups "within the
continental United States," 25 C.F.R. § 54.1(f) (1981), and
do not apply to tribes "which are already acknowledged as such,"
25 CFR § 54.3(b) (1981). The list relied on by defendants contains
no Alaskan tribe.
The Chief of Tribal Government
Services of the Portland branch office of the Bureau of Indian Affairs
(BIA), whose responsibilities include being aware of what tribes are federally
recognized, also testified that the Sitka Community Association is a federally
recognized tribe.
The natural father testified
that he is an enrolled member of the Nez Perce tribe. The Nez Perce tribe
is included on a BIA list of federally recognized tribes that was admitted
in evidence.
[FN10] A 14- year employe of the Nez *554
Perce tribe testified that she was familiar with the enrollment requirements
of the tribe, that the natural father is a member of the tribe and that
a child of the father would be eligible for membership.
[FN11] A copy of a printout of a portion of a membership roll of the Nez
Perce kept by the BIA was submitted into evidence. "Cyrus Michael
Watters" [sic] is **213
included on the list.
[FN12] In sum, the plaintiffs' evidence amply supported the trial judge's
findings of fact.
FN10.
See n. 9, supra.
FN11.
Defendants objected to this testimony at trial and assign its admission
as error. The basis for objection is that it was an opinion "phrased
in terms of inadequately explored legal criteria" under OEC 704,
and that because the eligibility requirements were contained in the tribal
constitution, which was not in evidence, the testimony was inadmissible
under the best evidence rule, OEC 1002. The eligibility requirements of
the tribe were never in issue; the tribal employe testified only that
the father met those requirements, about which the employe had personal
knowledge and the tribal constitution said nothing. Her conclusion as
to the father's membership was not objectionable as embracing an ultimate
issue of fact. OEC 704. If the witness lacked a basis in personal observation
for her statement, this was a matter that defendants could expose on cross-examination,
but we find no basis on which to reverse the trial court's determination
that the witnesses' opinions were "helpful to a * * * determination
of a fact in issue," which is the standard for lay opinion testimony
under OEC 701.
FN12.
Defendants objected to this evidence below and assign its admission as
error on appeal, on the ground that a membership roll kept by the tribe
was the "best evidence" of tribal membership. Defendants' objection
based on the rule reflects a common misunderstanding of the best evidence
rule, which applies only when the actual terms or conditions of a document
are in issue and are attempted to be proved. See
Comment to OEC 1002 and n. 12, supra.
The contents of the tribal membership roll were not an issue here, only
membership itself.
We address finally defendants'
contention that the ICWA is unconstitutional as a denial of equal protection
under the fifth amendment of the United States Constitution. See
Bolling v. Sharpe,
347 U.S. 497, 74 S.Ct. 693, 98 L.Ed. 884 (1954). The United States Supreme
Court has consistently rejected claims that laws that treat Indians as
a distinct class violate equal protection. Washington
v. Confederated Bands and Tribes of the Yakima Indian Nation,
439 U.S. 463, 99 S.Ct. 740, 58 L.Ed.2d 740 (1979); Delaware
Tribal Business Committee v. Weeks,
430 U.S. 73, 97 S.Ct. 911, 51 L.Ed.2d 173 (1977); United
States v. Antelope,
430 U.S. 641, 97 S.Ct. 1395, 51 L.Ed.2d 701 (1977); Fisher
v. District Court,
424 U.S. 382, 96 S.Ct. 943, 47 L.Ed.2d 106 (1976); Morton
v. Mancari,
417 U.S. 535, 94 S.Ct. 2474, 41 L.Ed.2d 290 (1974). Traditional equal
protection analysis cannot be applied.
*555
In Morton v.
Mancarai, supra,
the court stated:
"Literally
every piece of legislation dealing with Indian tribes and reservations,
and certainly all legislation dealing with the BIA, single out for special
treatment a constituency of tribal Indians living on or near reservations.
If these laws, derived from historical relationships and explicitly designed
to help only Indians, were deemed invidious racial discrimination, an
entire Title of the United States Code (25 USC) would be effectively erased
and the solemn commitment of the Government toward the Indians would be
jeopardized." 417 U.S. at 552, 94 S.Ct. at 2483-2484.
Upholding a law granting Indians a hiring preference at the BIA, the court
stated, "The preference, as applied is granted to Indians not as
a discrete racial group, but, rather, as members of quasi-sovereign tribal
entities * * *." 417 U.S. at 554, 94 S.Ct. at 2484. The same is true
of the ICWA, which nowhere requires any specific quantum of Indian blood
for a person to come under its protection. We therefore apply the Morton
v. Mancari
test:
"As
long as the special treatment can be tied rationally to the fulfillment
of Congress' unique obligation toward the Indians, such legislative judgments
will not be disturbed." 417 U.S. at 555, 94 S.Ct. at 2485.
The court upheld the Indian hiring preference law, because "the preference
is reasonable and rationally designed to further Indian self government
* * *."
[FN13] The goal of the ICWA is to protect Indian families against disruption,
pursuant to a Congressional finding that an alarmingly high percentage
of Indian families are broken up by unwarranted removal of Indian children
from them and that "there is no resource that is more vital to the
continued existence and integrity of Indian tribes than their children
* * *." 25 U.S.C. § 1901(3), (4). We hold the protection of
the integrity of Indian families to be a permissible goal that is *556
rationally tied to the fulfillment of Congress' unique guardianship obligation
toward the Indians and that the ICWA is therefore not unconstitutional.
[FN14]
FN13.
Defendants argue that, because the ICWA is not related to Indian self-government,
it fails the Mancari
test. This misrepresents Mancari's
holding. The furtherance of Indian self-government was only an example
of a goal that is "tied rationally to the fulfillment of Congress'
unique obligation toward the Indians * * * "; it is not the only
permissible goal.
FN14.
Because the ICWA does not absolutely prohibit adoption of Indian children
by non-Indians, but only institutes procedural protections for the Indian
parents, we need not discuss defendants' arguments under Loving
v. Virginia,
388 U.S. 1, 87 S.Ct. 1817, 18 L.Ed.2d 1010 (1967), which struck down Virginia's
anti-miscegenation law.
Affirmed.
60 Or.App. 546, 655 P.2d
208
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